Our Faith
scripture & tradition:
From the beginning, the Church has maintained “the faith which was once for all delivered to the saints” (Jude 1:3). This faith, taught by Christ to the apostles in rudimentary form, has been passed on without addition, subtraction, or alteration in the deposit of faith (CCC 84). The content of the faith, what we must believed, is preserved by the Church in her Holy Tradition (CCC 81). In fact the word tradition means, “That which is handed on”. St. Paul commands the Church in Thessalonika, “Stand firm and hold fast to the traditions which you were taught by us, either by word of mouth or by letter” (II Thessalonians 2:15).
The crowning jewel of the Church’s sacred Tradition are the Holy Scriptures. Jesus Christ is the eternal Word of God (John 1:1), and the Holy Scriptures are the Word of God in the words of men. Therefore, like Christ and the Church, the Scriptures are of both divine and human origin. “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (II Timothy 3:16-17). “No prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God” (I Peter 1:21). Since the Holy Scriptures are inspired by the Holy Spirit, they totally preserved from all doctrinal, moral, factual, or historical error (Dei Verbum 11).
Each particular Catholic Church has its own particular canon of scripture, though there are seventy-three books which the entire Catholic Church universally acknowledges as inspired Scripture (Council of Carthage, Council of Trent). The Byznantine Catholic Church uses the Greek Septuagint as the basis for its Old Testament. Books marked with an asterisk are not acknowledged universally by the Catholic Church.
THE OLD TESTAMENT
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
I Kingdoms (I Samuel)
II Kingdoms (II Samuel)
III Kingdoms (I Kings)
IV Kingdoms (II Kings)
I Paralipomenon (I Chronicles)
II Paralipomenon (II Chronicles)
I Esdras*
II Esdras (Ezra & Nehemiah)
Psalms (w. Psalm 151*)
Proverbs
Song of Songs
Job
Wisdom of Solomon
Wisdom of Sirach
Esther (w. Greek Additions)
Judith
Tobit
Hosea
Micah
Joel
Obadiah
Jonah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Isaiah
Jeremiah
Baruch
Lamentations of Jeremiah
Epistle of Jeremiah (Baruch 6)
Ezekiel
Daniel (w. Prayer of Azariah and the Song of the Three Children)
Susanna (Daniel 13)
Bel and the Dragon (Daniel 14)
I Maccabees
II Maccabees
III Maccabees*
Prayer of Manasseh*
And some Greek and Slavic Bibles also include IV Maccabees as a non-canonical book in an appendix.
THE NEW TESTAMENT
Gospel of Mark
Gospel of Luke
Gospel of John
Acts of the Apostles
Romans
I Corinthians
II Corinthians
Galatians
Ephesians
Philippians
Colossians
I Thessalonians
II Thessalonians
II Timothy
Titus
Philemon
Hebrews
James
I Peter
II Peter
I John
II John
III John
Jude
Apocalypse (Revelation) of St. John the Theologian
The Church’s unwritten tradition includes also the doctrines and dogmas of the faith not contained explicitly in Holy Scripture, as well as the entire body of prayers, devotions, and liturgical actions which the Church has preserved from time immemorial (CCC 83). “Like that which was written, the unwritten too is worthy of belief. So let us regard the tradition of the Church also as worthy of belief. Is it a tradition? Seek no further” (St. John Chrysostom, Homilies on II Thessalonians).
The Church's magisterium (teaching authority) has the mandate to authoritatively interpret both the Scriptures and Tradition (CCC 85), usually through an Ecumenical Council or through the intervention of the Roman Pontiff.